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Amajjii-January 2000
The First Manifest
(Oromo Concern)
In the name of the innocently shed blood and scattered bones
of our martyred brothers and sisters; in the name of our imprisoned,
tortured and suffering innocent Oromo people; in the name of
our raped women; in the name of our looted and purposely impoverished
Oromo nation; in the name of purposely plagued innocent people
who were left to fend for themselves but could not, in the name
of our suffering refugees who are scattered around the world;
and in the name of justice, freedom, equality and liberty, we
pledge our energy, our property and our lives in our struggle
against the Abyssinian colonialists.
We have discussed with our Oromo brothers and sisters inside
Oromia and elsewhere, and interviewed as many people as we possibly
could, and came to the consensus of the majority, and believe
that this manifest reflects the view of all freedom loving Oromo’s.
We who prepared this manifest are from a cross-section
of Oromo society, from all regions of Oromia, of different backgrounds
and different religions, but find our unity in our strong bond
of Oromoness and Oromo blood, and one in our dreams and goals
of liberation of our fatherland, Oromia. We shall not tolerate
political divisions among the Oromo people on religious and
regional lines. We should always strive to use our diversities
to our advantage.
Phases of our liberation struggle.
1. The first phase-Our
learning and warm-up period.
2. The second phase-Our confrontation with the enemy and their
surrogates.
3. The third phase-The final victory and the last leg of our
struggle.
1.The Learning
and warm-up period.
At the writing of this manifest, we seem to be in the middle
of the first phase of our struggle. As from the 1880's, the
colonialists have done their best to destroy us politically,
economically and socially. They tried to destroy our culture,
our history and our national identity, without much success.
We have been working on our wake-up calls and learning period
for decades. During this period we have been doing so many unwarranted
mistakes, most of them were probably out of inexperience, unprepared
to deal with the fast developing situations. At times, when
opportunity of freedom knocked at our doors, we let it slip
away. We had so many drawbacks and setbacks partly because we
could not organize ourselves convincingly into one strong political
organization with an explicit policy; and partly because we
failed to check and counter check our leaders of what they were
up to but left them despondently on their own to decide our
fate.
During the first phase of our struggle, six very
weak liberation organizations, with the words "OROMO"
and "LIBERATION" as their common denominators, were
formed one after the other. Each seems to be the exponent of
the other and blames the others of weaknesses and finds itself
even weaker than the one preceding it. At times they even had
armed confrontations among themselves, weakening and disorganizing
themselves further and threatening their own existence. They
treat their organizations like private business corporations,
forgetting the accountability to the Oromo nation's objective
of liberation. We have lost thousands of precious lives and
so many years in vein. We are at a point where we can tolerate
this no more. The six Oromo Liberation Organizations formed
during our first phase of our struggle are (in random order):
1. Oromo Liberation
Council (OLC).
2. Islamic Front for the Liberation of Oromia (IFLO).
3. Oromo Liberation Front (OLF).
4. Oromo Peoples Liberation Front (OPLF).
5. Oromo People Liberation Organization (OPLO).
6. United Oromo People Liberation Front (UOPLF)
Some of the leaders of the above Liberation Organizations are
self-aggrandizes, who have no confidence in the Oromo fighters
and the Oromo public, whom they have divided and weakened. In
1991 most of them joined hands with TPLF, (Tigray Peoples Liberation
Front), the second colonialist, against the Amhara government,
(the first colonialist), only to be kicked out of the country
by the TPLF, the same colonialist they had supported. Now, they
are trying to join hands with the first colonialist, against
the second colonialist, the one they formerly supported.
It is a mind-boggling curse of the first magnitude, unfolding
in front of our very eyes, shaming this generation. Their deal
with the enemy is a stuff of pulp fiction a hope–to-ruin-saga,
punctured by their personal ambitions, arrogance and self-aggrandizements.
They think they can beat the odds of history, which seldom understands
logic but force and violence. The objectives of the colonizers
and the colonized do not mix. We can only join hands with other
colonized opposition groups with the same objectives as ours.
Sometimes it appears as if a clandestine agenda is being advanced
for personal gain in the name of Oromo liberation. Oromo liberation
struggle has been tampered with for over 25 years; this has
been done by the very people who have been entrusted with leading
Oromo liberation organizations. Our people better be on guard
and be aware of such people from within as well as from without
and the title of "Liberation Front" must be left to
those who sincerely struggle to achieve Oromo independence.
Oromo nationalists have always recognized the
fact that we can derive strength in the unity of all genuine
Oromo liberation organizations and the unity of the Oromo people.
The leaders of the above six liberation organizations, under
a lot of pressure from all directions were trying to form a
union under the name of United Liberation Force of Oromia (ULFO),
as from 20th of September 2000, at their exile hideouts in foreign
land. They despise each other so much that expecting these "leaders"
to form a strong United Liberation Organization is going to
be another major disappointment. Though we learn from our past
mistakes, let us not dwell on them, but take notes, never to
repeat them but finish the first phase of our struggle to go
to the second phase as soon as possible.
2. Our confrontation with
the enemy and their surrogates,we strongly recommend that the
following carefully formulated suggestions be implemented.
2A. One strong Liberation Organization with strong
leaders and active members the question of what we expect of
our leaders and what our leaders expect from us must be addressed
carefully. Since our goal is to have a strong organization and
a strong leadership, we have to discuss about our leaders first,
and our organization and ourselves next. What we value and covet
above all others, in our struggle for liberation is to have
strong, trusted courageous and capable leaders in place. At
this stage of our struggle, we should be able to produce strong
and disciplined leaders, leaders who are willing and capable
of leading liberation activities, leaders with humility and
valor, leaders who can unite us under one strong organization,
and who can effectively lead the liberation struggle. The liberation
Organization has to establish a convincingly resolute policy
for the liberation of Oromia and get its priorities in the right
order and follow through.
Can we then find such leaders among the present
groups of leaders who are in exile as divided as they are into
six groups, and could not even unite a handful of people, let
alone 35 million people? Condition might force us to look to
our forces in the field very seriously to include them in the
pool of completely new breed of potential leaders. Our forces
want Oromia’s independence without any compromise. The
only effective way to lead our forces to victory is from within
not from foreign lands, consequently, trust between the fighters
and these leaders in exile has been irreparably eroded. It takes
a fundamental change in leadership to fix this broken trust.
Therefore, in order to fully advance our struggle we have to
have new trusted leaders, one strong liberation organization
and build a formidable force as our first priority and recruit
members and supporters.
2B. Association
of Oromo Communities
We have discussed enough of what we expect from
our leaders; now we must turn our attentions to what our leaders
and our beloved country expect from the Oromo people in general.
We have to organize ourselves to help our leaders
in their duties to help liberate Oromia. Local Oromo communities
around the world must be networked to form well-organized Oromo
communities associations, regionally and nationally, such as
North American, European, African, Middle Eastern and Australian
Oromo communities associations, to aid our leaders in our cause
of liberation. Members of the liberation organization and members
of the communities associations are the backbone of our liberation
organization, in financial contributions and in all other aspects.
Oromo unity forums must be conducted around the world, wherever
Oromo communities are located, and solutions must be debated
and results must be communicated up and down the ladders in
the communities’ networked associations and the liberation
organization.
Leaders of the Oromo communities associations
from around the world shall meet from time to time to discuss
and debate important issues that concern Oromos and Oromia.
Liberation organization members and supporters and community
members must be very active in their communities to promote
awareness, to debate and discuss issues of concern and carry
out the recommendations in this manifest or implement their
own ideas towards our unity and liberation.
International Oromo communities association’s
head quarters shall be established with full time employees,
if possible, to carry out all these programs to aid our people
in social, political, cultural and economic endeavors with emergency
response units. We must not only react to what is happening
to our people nationally and internationally but also be pro-active
and act through our Oromo communities associations and our political
organization to do everything possible to help our people and
our refugees.
We have to improve our communications systems
through radio, television, the Internet and Oromo national magazines
and newspapers to reach all Oromo’s around the world.
Our continuous learning process will help us to organize ourselves
to the highest level of organizational efficiency.
2C. Oromo Individuals
Oromo individuals from all walks of life; doctors, nurses,
teachers, lawyers, engineers, scientists, mechanics, journalists,
economists, farmers, businessmen, accountants builders etc…have
national obligation to help; therefore, every Oromo must answer
this call to national duty and participate in one form or another
as active member or supporter. We
have to note also that many brilliant military professionals
and other able and better qualified civilian individuals were
reluctant to join any one of the six mentioned organizations
because of these organizations’ inactive and poor leadership
and their wavering and irresolute policies.
However, if we all sit and wait for these Oromo organizations
to go through a metamorphosis for the better, it is not going
to happen. Only our mass participation will put our organizations
back on track.
2D. International
Organizations and governments
The United nation and all international community’s
including political, social and religious organizations and
governments around the world must be approached and informed
about the miserable conditions of our people under the dictatorship
of Abyssinian colonialists. Oromo’s, especially those
in foreign lands must make as many friends as possible and educate
them of our conditions. We have to approach government officials,
presidents, Prime ministers, parliamentarians, congressmen,
senators, governors, influential individuals, the press and
human rights activists around the world to advocate our cause.
However, the justness of our cause and all the campaign around
the world is almost meaningless unless we can take on the Abyssinians
irrespective of the attitudes of others.
2E. Our refugees
and others who need help
All our fallen heroes, POWs (prisoners of war),
missing in action and other prisoners in our struggle must be
accounted for and help should be available for the survivors
and their families. Our refugees must be accounted for and help
must also be extended to them wherever they may be. Well-organized
branch of service must be established to help and co-ordinate
all of the above. We must do all these under the guidance of
our leaders, in earnest and in urgency. Our independence is
overdue; and in the final analysis no power on earth can stop
a determined nation struggling for self-determination.
2F. Awareness,
communications and liberation activities
The most disturbing of all, in our struggle, is
the lack of awareness and information. Effective communication
networks and good coordination of our struggle is terribly lacking.
Therefore, we must put effective communication mechanisms in
place. We have to deal with those who work in enemy’s
favor by deliberately spreading misinformation. Those who try
to divide us politically on regional and religious lines, the
procrastinators, "wait and see" people, the politically
unconscious, those who say this job can not be done, and excuse
givers against the re-establishment of independent Oromia must
be dealt with accordingly.
The pitiful condition we are in; that two million
people could dominate, intimidate, exploit, colonize and kick
around over 45 million people at will is sickening and bewilders
the minds of the International communities. Some do not understand
that this handful of people could do this with the help of foreign
powers and their bullying national interests. These foreign
powers, under the cover of the fallacy and mockery of the double
standard foreign policy, give lip service to democracy and human
rights around the world, but help brutal colonialist dictators
whose state sponsored terror commits genocide on the Oromo people.
This is a disgrace to humanity and should not be allowed to
continue any longer. This teaches us how ugly this world could
get if one is weak and cannot defend itself.
To those who still think democracy can be achieved
under the present government if international pressure is applied
to them; we say it is a fallacy. We have tried this under international
observers and it became a joke. Democracy can only be achieved
under a majority rule; never under a minority rule. The more
rights and fairness you beg of them, the uglier they get, but
the harder you punch them, the better they understand.
Dear friends, we have discussed and debated about
our problems and solutions for many decades and we left no stones
unturned. Most of the wars in East Africa have been caused by
Abyssinian colonialists trying to cling to power by force. We
firmly believe our independence will finally bring a lasting
peace to East Africa. It is the final solution and the final
settlement of most disputes in the Horn of Africa. Therefore,
no one on earth has the right to compromise the independence
of Oromia.
3. The final
victory and the last leg of our struggle the third phase of
our struggle and the final victory will surely arrive. Therefore,
we have to briefly envision what kind of society we are going
to build.
After the final victory when Oromo national flag
replaces the Abyssinian colonial flag in Oromia, we must establish
a free democratic government where the rights of all including
the rights of minorities will be respected and protected. The
grand task that awaits us is that of rebuilding our looted country
starting from the scratch.
Freedom of religion, language, culture, the press,
education and speech will be vigorously protected. All exiled
people of our territory will be encouraged to return to Oromia
to help rebuild our economy. We will control our resources and
decide our destiny. There will be no more government sponsored
terror, no more corruption, no more torture, no more rape, no
more kidnapping, no more looting, no more fear and no more tears.
We shall build our infrastructures from the ground up; we shall
build schools, universities, hospitals, factories, freeways,
airports, railroads, and state of the art communication systems
for faster development to be par with other free nations. Our
farmers can farm at will, and there will be no more abject-deadening
poverty in Oromia. Our children will go to school without interruption
due to wars and war trauma; we will see happy faces again.
We will protect our environment and replenish
our forests and there will be an arsonist government no more
to set fire to our forests, and our wild life will be free to
roam around at will. Our people, wherever they may choose to
live, will be proud that they finally have a government that
can guarantee liberty for all.
This generation has the knowhow and a great responsibility
of freeing our nation. Oromo youth should realize that Ethiopian
nationalism is propaganda against Oromo interest. We have our
own battle to fight and let us not be cannon fodders for the
Abyssinians in their quest to destabilize East Africa. Our forefathers
gallantly fought the enemy with spears and shields and gave
their lives against the superior enemy weaponry.
We can build a credible force in east Africa to
be reckoned with, only to be used in our defenses and to live
with our neighbors in peace.
Our brothers and sisters, this is a grand undertaking.
We are not trying to form another liberation organization because
we have already too many. We are trying to be the catalysts
for the formation of the Oromo unity initiative forums all around
the world. We will work towards the consolidation of all existing
political and/or liberation organization’s into one strong
liberation organization under new and capable leaders, and all
local Oromo community organizations be networked to form international
Oromo communities association.
Unity is strength!
Free Oromia!
The Oromo Initiative for Action
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